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THE
HIGHER ED VOICE
Eyes Of
A Judge
By Tom
Ralabate
Judging with integrity means bringing a critical, spiritual,
and moral viewpoint to artistic assessment.
It is 8:00
a.m., and entering the stage at this regional competition is a
group of 7-year-old novice darlings performing a jazz dance to
“Are You Ready?” This high-silver performance will be followed
by 175 entries in varied age and category classifications, all
(hopefully!) adhering to the rules of the competition. As a
judge for the next 10 or 12 hours, I ask myself, “Am I
ready?”
At most
dance competitions, judges are dancers who come to competitive
dance with varied backgrounds and levels of experience. Those
with eclectic backgrounds, who have choreographed for
competitions and perhaps themselves competed in these venues,
do seem to make the best judges. I can respect a different
approach or voice and variations in the critical eye of judges
from the professional dance world or dance education outside
of the private sector. However, regardless of their
backgrounds, knowledgeable judges who possess a critical,
spiritual, and moral eye will offer the best adjudication,
leading to an appropriate and fair final result.
The
Critical Eye
In a short
amount of time, judges are asked to evaluate the technical
status of the performers and offer advice on how to improve
technique, evaluate performance by commenting on potential and
artistry, assess the choreography by offering creative
solutions to choreographic problems, consider the costuming,
and give a score. Each one of these aspects—technique,
performance, choreography, and costuming—encompasses a wide
range of sub-concerns (see the list of terms later in this
section). Balancing all the assessment criteria is a most
difficult task for a judge.
When I
teach, I speak in a direct voice; if I am soliciting a
response for critical analysis or for personal discoveries, I
then speak in an indirect voice. Generally, in my recorded
adjudicated comments I speak in the indirect voice, offering
options and other objective observations that allow the
competitor and teacher/choreographer to think globally about
the creative process. (The exception to this would be if I
viewed something that was blatantly dangerous for the
performer, in which case I would be very direct.) For example,
using the direct voice in the classroom would sound like this:
“Class, we will start two at a time from the corner.” Or
“Let’s take the combination from the top.” The same sentences
in the indirect voice would take a different form: “Class,
would you like to start two at a time from the corner?” And
“Would you like to try the combination again?”
In offering
comments at a competition in a direct voice, I might say, “The
choreography has no high points and no change in dynamics,” or
“The pirouette is off-center.” Voiced indirectly, the same
observations would sound like this: “Decide where the use of
high points might enhance the choreography, and work on
shading the dynamics of the dance,” or “In a pirouette, check
the dancers’ line and center of gravity. It appears that the
arms are displacing their center of gravity.”
Judges will
have personal preferences about what they want to see, along
with variations in the emphasis they place on each element. I
have compiled a list of helpful terms that I employ when I
critique a dance, which fall into the overlapping categories
of technique, performance, and choreography.
Technique:
Alignment, placement, posture, position, line of gravity,
center of gravity, rotation, shape and form, turnout,
parallel, inverted, range of motion, breath of movement,
technical flow, technical pathways, technical difficulty,
turning sense, ballon sense, focus, port de bras sense, and
specialized skills.
Performance:
Artistry, quality, expressiveness, committed movement,
energy, group style, personal style, natural rhythm, breath
and flow, movement sensibility, personality, inward
projection, outward projection, musicality, theatricality,
entrance and exit.
Choreography:
Intention, motivation, emotion, clarity, theme, level,
shape, space, empty/negative space, focus, form, transitions,
sequencing, motif, development, movement sensibility, run-on
movement, tempo, momentum, dynamics in action, energy, force,
artistic impact, unity, variety, and contrast.
These terms
can have weight only if they are used in a context that is
meaningful to the dance. Without it, they become dangerous
words that create vulnerability and instill creative blockage
in the performer and choreographer. Judges need to back up
their comments with justification.
The
Spiritual Eye
Constructive criticism, combined with positive reinforcement,
helps lift the spirits of everyone involved. A judge’s
critical eye should be void of bias, yet connected to human
understanding. This is where the critical eye merges with the
spiritual eye. The spirit of the competition should transcend
winning and celebrate the appreciation of a learned and shared
experience among the competitors and their parents,
choreographers, teachers, and judges. The dance does not get
to the stage in an instant; the process is more of a creative
mystical occurrence, combined with long hours of preparation.
Judges who critique a seemingly never-ending lineup of dancers
for 10 hours must remember that their time commitment is
minimal compared to the number of hours devoted by the
choreographers, students, and those who contribute to costume
and set designs. And let’s not forget the parents’ time spent
driving to and from classes and rehearsals and waiting for
their children to finish.
The
Moral Eye
Most
competitions are reputable and provide a healthy environment
of learning and support. Most judges do a professional,
conscientious job. Unfortunately, in this saturated market
there are competition organizers who weaken the art of dance
and this valuable process by employing young, inexperienced
judges for purely economic reasons. Still, because I see an
increase in the number of competitors who have college or
continuing education experience, I believe that the majority
of future dance teachers and choreographers will be highly
educated. This evolving group will—and should—have high
expectations for competition organizers of the future.
Selecting a panel of judges with experience and with critical
and spiritual eyes insures that this process includes a third
eye: the moral eye of justice. The power of movement and music
unifies the three eyes of a judge, assuring the integrity and
equity of competitions.
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